The pagan reaction in Poland was a series of events in the Kingdom of Poland in the 1030s that culminated in a popular uprising or rebellion, or series of these, which for a time destabilized the Kingdom of Poland.
Dissatisfaction with the process of Christianization, which had started after the baptism of Poland in 966, was one of the factors that led to the uprising. The Roman Catholic Church in Poland sustained substantial losses, with many churches and monasteries destroyed, and priests killed. The spread of the new Christian religion had been coupled with growth of the territories and central power of the king. In addition to anti-Christian sentiments, the rebellion showed elements of a peasant uprising against landowners and feudalism. Also present was a struggle for power between the king and some of the nobility. Anita Prazmowska notes, "Historians have concluded that in effect two overlapping revolutions had taken place simultaneously: a political and a pagan revolution."
While Frucht states that the uprising overthrew King Mieszko II of the Piast dynasty, others say it started after his death in 1034.[a]:59 Gerard Labuda, who provides an overview of Polish historiography of the period, gives 1032 as the date when the pagan reaction started, and he notes that historians give other dates for the start of another uprising or uprisings, referencing 1034, 1037, 1038 and 1039.
In any case, Poland in the early 1030s was torn by a number of conflicts, and in 1031 Mieszko II had to briefly seek refuge in Bohemia after losing a civil war to his brother Bezprym, before returning to reclaim the Polish lands in 1032.:355
The pagan reaction and related uprisings and rebellions of the time, coupled with foreign raids and invasions, threw the young Polish realm into chaos. Among the most devastating of the foreign contributions was a raid by Bretislaus I, Duke of Bohemia, in 1039, which pillaged Poland's first capital, Gniezno. The destabilization wrought by these events was so severe that historians doubt that anyone can be considered Poland's ruler in the late 1030s; the name of one of the pretenders, Bolesław the Forgotten, illustrates ("with a proper irony", writes Vlasto) the complexity and obscurity of the situation. Dvorník lists no ruler for Poland in 1034–40, merely noting: "dynastic struggle".
According to some historians, the 1030s pagan uprising marks the end of the earliest period of Polish history, under the "First Piast Monarchy".:457 Returning to Poland around 1040, Mieszko II's son reunited most of the Polish lands and became known as Casimir the Restorer. In the 1040s he also fought a civil war against Miecław, which some authors see as a continuation of the 1030s struggles.:223–224
- Baptism of Poland
- Slavic mythology
- Richard C. Frucht (2005). Eastern Europe: An Introduction to the People, Lands, and Culture. ABC-CLIO. p. 10. ISBN 978-1-57607-800-6. http://books.google.com/books?id=lVBB1a0rC70C&pg=PA10. Retrieved 27 March 2013.
- Oskar Halecki, W: F. Reddaway, J. H. Penson. The Cambridge History of Poland. CUP Archive. p. 68. ISBN 978-1-00-128802-4. http://books.google.com/books?id=N883AAAAIAAJ&pg=PA68. Retrieved 27 March 2013.
- Kenneth Scott Latourette (1941). The Unquenchable Light. Harper & Bros.. pp. 35–36. http://books.google.com/books?id=Iz0OAAAAQAAJ&pg=PA35. Retrieved 27 March 2013.
- Perry Anderson (1996). Passages from Antiquity to Feudalism. Verso. p. 240. ISBN 978-1-85984-107-5. http://books.google.com/books?id=sP_2-y9zKfgC&pg=PA240. Retrieved 27 March 2013.
- Anita J. Prazmowska (13 July 2011). A History of Poland. Palgrave Macmillan. pp. 34–35. ISBN 978-0-230-34537-9. http://books.google.com/books?id=r_0-BjHIkh4C&pg=PT34. Retrieved 27 March 2013.
- Halina Lerski (30 January 1996). Historical Dictionary of Poland, 966-1945. ABC-CLIO. ISBN 978-0-313-03456-5. http://books.google.com/books?id=luRry4Y5NIYC&pg=PA35. Retrieved 27 March 2013.
- Gerard Labuda (1992). Mieszko II król Polski: 1025-1034 : czasy przełomu w dziejach państwa polskiego. Secesja. p. 102. ISBN 978-83-85483-46-5. http://books.google.com/books?id=Gb8gAAAAIAAJ. Retrieved 27 March 2013.
- Oskar Halecki, W: F. Reddaway, J. H. Penson. The Cambridge History of Poland. CUP Archive. p. 34. ISBN 978-1-00-128802-4. http://books.google.com/books?id=N883AAAAIAAJ&pg=PA34. Retrieved 27 March 2013.
- Robert Nisbet Bain (August 2009). Slavonic Europe a Political History of Poland and Russia from 1447 to 1796. CUP Archive. p. 4. GGKEY:DE33XRQ7PJB. http://books.google.com/books?id=wK04AAAAIAAJ&pg=PA4. Retrieved 27 March 2013.
- A. P. Vlasto (1970). The Entry of Slavs Into Christendom: An Introduction to the Medieval History of the Slavs... CUP Archive. p. 131. ISBN 978-0-521-07459-9. http://books.google.com/books?id=fpVOAAAAIAAJ&pg=PA131. Retrieved 27 March 2013.
- Jerzy Lukowski; Hubert Zawadzki (6 July 2006). A Concise History of Poland. Cambridge University Press. p. 7. ISBN 978-0-521-85332-3. http://books.google.com/books?id=HMylRh-wHWEC&pg=PA7. Retrieved 27 March 2013.
- Francis Dvorník (1962). The Slavs in European History and Civilization. Rutgers University Press. p. 558. ISBN 978-0-8135-0799-6. http://books.google.com/books?id=LACpYP-g1y8C&pg=PA558. Retrieved 27 March 2013.
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- Przemysaw Wiszewski (2010). Domus Bolezai: Values and Social Identity in Dynastic Traditions of Medieval Poland (C. 966-1138). BRILL. pp. 223–224. ISBN 978-90-04-18142-7. http://books.google.com/books?id=xPDkcOK3Zx8C&pg=PA223. Retrieved 27 March 2013.
- Polska Akademia Nauk. Komitet Słowianoznawstwa (1967). Słownik starożytności słowiańskich: encyklopedyczny zarys kultury słowian od czasów najdawniejszych. Zkład Narodowy im. Ossolińskich. p. 247. http://books.google.com/books?id=KQ_vAAAAMAAJ. Retrieved 27 March 2013. ""Widziano w M. wodza powstania pogańsko-ludowego""
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