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Greek Genocide
Greek civilians mourn their dead relatives, Smyrna massacre, 1922
Location Ottoman Empire
Date 1914–1923
Target Greek population, especially Pontic, Cappadocian and Ionian people
Attack type
Deportation, mass murder, etc.
Deaths 750,000[1]–900,000[2]
Perpetrators Ottoman Empire, Turkish National Movement

The Greek genocide, part of which is known as the Pontic genocide, was the systematic ethnic cleansing of the Christian Ottoman Greek population from its historic homeland in Asia Minor, central Anatolia, Pontus, and the former Russian Caucasus province of Kars Oblast during World War I and its aftermath (1914–23). It was instigated by the government of the Ottoman Empire against the Greek population of the Empire and it included massacres, forced deportations involving death marches, summary expulsions, arbitrary executions, and destruction of Christian Orthodox cultural, historical and religious monuments. According to various sources, several hundred thousand Ottoman Greeks died during this period.[3] Some of the survivors and refugees, especially those in Eastern provinces, took refuge in the neighbouring Russian Empire. After the end of the 1919–22 Greco-Turkish War, most of the Greeks remaining in the Ottoman Empire were transferred to Greece under the terms of the 1923 population exchange between Greece and Turkey. Other ethnic groups were similarly attacked by the Ottoman Empire during this period, including Assyrians and Armenians, and some scholars consider those events to be part of the same policy of extermination.[4][5][6][7][8]

The Allies of World War I condemned the Ottoman government-sponsored massacres as crimes against humanity. More recently, the International Association of Genocide Scholars passed a resolution in 2007 affirming that the Ottoman campaign against Christian minorities of the Empire, including the Greeks, was genocide.[9] Some other organisations have also passed resolutions recognising the campaign as a genocide, as have the parliaments of Greece, Republic of Cyprus and Sweden.


"Turks Slaughter Christian Greeks". October 19, 1917. .

Hellenism in Near East during and after the World War I, showing the areas (Western Anatolia and Eastern Thrace) where the majority of the Greek population was concentrated.

At the outbreak of World War I, Asia Minor was ethnically diverse, its population including Turks, Azeris, Greeks, Armenians, Kurds, Zazas, Circassians, Assyrians, Jews, and Laz people.

Among the causes for the Turkish campaign against the Greek population was a fear that the population would aid the Ottoman Empire's enemies, and a belief among some Turks that to form a modern nation state it was necessary to purge from the territories of the state those national groups who could threaten the integrity of a modern Turkish nation state.[10][11][page needed]

According to a German military attaché, the Ottoman minister of war Ismail Enver had declared in October 1915 that he wanted to "solve the Greek problem during the war... in the same way he believe[d] he solved the Armenian problem."[12]


The Greek presence in Asia Minor has been dated to at least the time of Homer around 800 BCE.[13] Prior to their conquest by the people the Greeks were one of several indigenous peoples living in Asia Minor.[14] The geographer Strabo referred to Smyrna as the first Greek city in Asia Minor.[14] Greeks referred to the Black Sea as the "Euxinos Pontos" or "hospitable sea" and starting in the eighth century BCE they began navigating its shores and settling along its coast.[14] The most notable Greek cities of the Black Sea were Trebizond, Sampsounta, Sinope and Heraclea Pontica.[14] In medieval times Trebizond became an important trade hub and capital of its own state, the Empire of Trebizond.


In the summer of 1914 the Special Organization (Teşkilat-ı Mahsusa), assisted by government and army officials, conscripted Greek men of military age from Thrace and western Anatolia into Labour Battalions in which hundreds of thousands died.[15] Sent hundreds of miles into the Interior of Anatolia, these conscripts were employed in road-making, building, tunnel excavating and other field work but their numbers were heavily reduced through either privations and ill-treatment or by outright massacre by their Ottoman guards.[16] This program of forced conscription later expanded to other regions of the Empire including Pontus[citation needed].

Distribution of nationalities in Anatolia[17]
Ottoman official statistics, 1910
Provinces Muslims Greeks Armenians Jews Others Total
Istanbul (Asiatic shore) 135,681 70,906 30,465 5,120 16,812 258,984
İzmit 184,960 78,564 50,935 2,180 1,435 318,074
Aidin (Izmir) 974,225 629,002 17,247 24,361 58,076 1,702,911
Bursa 1,346,387 274,530 87,932 2,788 6,125 1,717,762
Konya 1,143,335 85,320 9,426 720 15,356 1,254,157
Ankara 991,666 54,280 101,388 901 12,329 1,160,564
Trebizond 1,047,889 351,104 45,094 - - 1,444,087
Sivas 933,572 98,270 165,741 - - 1,197,583
Kastamon 1,086,420 18,160 3,061 - 1,980 1,109,621
Adana 212,454 88,010 81,250 107,240 488,954
Bigha 136,000 29,000 2,000 3,300 98 170,398
Ecumenical Patriarchate statistics, 1912

Conscription of Greek men was supplemented by massacres and by deportations involving death marches of the general population[citation needed]. Greek villages and towns would be surrounded by Ottomans and their inhabitants massacred[citation needed]. Such was the story in Phocaea (Greek: Φώκαια), a town in western Anatolia twenty-five miles (40 km) northwest of Smyrna, on 12 June 1914 where the slain bodies of men, women and children were thrown down a well.[18]

In July 1915 the Greek chargé d'affaires explained that the deportations "can not be any other issue than an annihilation war against the Greek nation in Turkey and as measures hereof they have been implementing forced conversions to Islam, in obvious aim to, that if after the end of the war there again would be a question of European intervention for the protection of the Christians, there will be as few of them left as possible."[19] According to George W. Rendel of the British Foreign Office, by 1918 "...over 500,000 Greeks were deported of whom comparatively few survived."[20] In his memoirs, the United States ambassador to the Ottoman Empire between 1913 and 1916 wrote "Everywhere the Greeks were gathered in groups and, under the so-called protection of Turkish gendarmes, they were transported, the larger part on foot, into the interior. Just how many were scattered in this fashion is not definitely known, the estimates varying anywhere from 200,000 up to 1,000,000."[21][page needed]

On 14 January 1917 Cosswa Anckarsvärd, Sweden’s Ambassador to Constantinople, sent a dispatch regarding the deportation decision of the Ottoman Greeks:

What above all appears as an unnecessary cruelty is that the deportation is not limited to the men alone, but is extended likewise to women and children. This is supposedly done in order to much easier be able to confiscate the property of the deported.[22]

Methods of destruction which caused death indirectly – such as deportations involving death marches, starvation in labour camps, concentration camps etc. – were referred to as "white massacres".[20] Ottoman official Rafet Bey was active in the Genocide of the Greeks and on November 1916 he stated “We must finish off the Greeks as we did with the Armenians… today I sent squads to the interior to kill every Greek on sight…”.[23]

According to the official Ottoman documents, in January 1919, the Ottoman government allowed the return of some Greek who were deported, gave them financial aid and gave back their properties.[24]

The Turkish Courts-Martial of 1919-20 saw charges brought against a number of leading Ottoman officials for their part in ordering massacres against both Greeks and Armenians.[25]

In an October 1920 report a British officer describes the aftermath of the massacres at Iznik in north-western Anatolia in which he estimated that at least 100 decomposed mutilated bodies of men, women and children were present in and around a large cave about 300 yards outside the city walls.[20]

The systematic massacre and deportation of Greeks in Asia Minor, a program which had come into effect in 1914, was a precursor to the atrocities perpetrated by both the Greek and Turkish armies during the Greco-Turkish War, a conflict which followed the Greek landing at Smyrna[26][27] in May 1919 and continued until the retaking of Smyrna by the Turks and the Great Fire of Smyrna in September 1922.[28] An estimated 50,000[29] and to 100,000[30] Greeks and Armenians perished in the fire and accompanying massacres. According to Norman M. Naimark "more realistic estimates range between 10,000 to 15,000" for the casualties of the Great Fire of Smyrna. Some 150,000 to 200,000 Greeks were expelled after the fire, while about 30,000 able-bodied Greek and Armenian men were deported to the interior of Asia Minor, most of whom were executed on the way or died under brutal conditions.[31] There were also massacres of Turks carried out by the Hellenic troops during the occupation of western Anatolia from May 1919 to September 1922.[28]

For the massacres that occurred during the Greco-Turkish War of 1919–1922, British historian Arnold J. Toynbee wrote that it was the Greek landings that created the Turkish National Movement led by Mustafa Kemal:[32] "...The Greeks of 'Pontus' and the Turks of the Greek occupied territories, were in some degree victims of Mr. Venizelos's and Mr. Lloyd George's original miscalculations at Paris."

Relief efforts

Photo taken after the Smyrna fire. The text inside indicates that the photo had been taken by representatives of the Red Cross in Smyrna

In 1917 a relief organization by the name of the Relief Committee for Greeks of Asia Minor was formed in response to the deportations and massacres of Greeks in the Ottoman Empire. The committee worked in cooperation with the Near East Relief in distributing aid to Ottoman Greeks in Thrace and Asia Minor. The organisation disbanded in the summer of 1921 but Greek relief work was continued by other aid organisations.[33]

Contemporary accounts

German and Austro-Hungarian diplomats, as well as the 1922 memorandum compiled by George W. Rendel on "Turkish Massacres and Persecutions", have provided evidence for series of systematic massacres and ethnic cleansing of the Greeks in Asia Minor.[34][35][36] The quotes have been attributed to various diplomats, notably the German ambassadors Hans Freiherr von Wangenheim and Richard von Kühlmann, the German vice-consul in Samsoun Kuchhoff, Austria's ambassador Pallavicini and Samsoun consul Ernst von Kwiatkowski, and the Italian unofficial agent in Angora Signor Tuozzi. Other quotes are from clergymen and activists, notably the German missionary Johannes Lepsius, and Stanley Hopkins of the Near East Relief. Germany and Austria-Hungary were allies of the Ottoman Empire in World War I.

Smyrna, 1922

The accounts describe systematic massacres, rapes and burnings of Greek villages, and attribute intent to Ottoman officials, namely the Ottoman Prime Minister Mahmud Sevket Pasha, Rafet Bey, Talat Pasha and Enver Pasha.[34][35][36]

Additionally, The New York Times and its correspondents have made extensive references to the events, recording massacres, deportations, individual killings, rapes, burning of entire Greek villages, destruction of Greek Orthodox churches and monasteries, drafts for "Labor Brigades", looting, terrorism and other "atrocities" for Greek, Armenian and also for British and American citizens and government officials.[37][38] The newspaper was awarded its first Pulitzer Prize in 1918 "for the most disinterested and meritorious public service rendered by an American newspaper—complete and accurate coverage of the war".[39] More media of the time reported the events with similar titles.[40]

Henry Morgenthau, the United States ambassador to the Ottoman Empire from 1913 to 1916 accused the "Turkish government" of a campaign of "outrageous terrorizing, cruel torturing, driving of women into harems, debauchery of innocent girls, the sale of many of them at 80 cents each, the murdering of hundreds of thousands and the deportation to and starvation in the desert of other hundreds of thousands, [and] the destruction of hundreds of villages and many cities", all part of "the willful execution" of a "scheme to annihilate the Armenian, Greek and Syrian Christians of Turkey."[41] However, months prior to the First World War, 100,000 Greeks were deported to Greek islands or the interior which Morgenthau stated, "for the larger part these were bona-fide deportations; that is, the Greek inhabitants were actually removed to new places and were not subjected to wholesale massacre. It was probably the reason that the civilized world did not protest against these deportations..."[42]

US Consul-General George Horton reported, "One of the cleverest statements circulated by the Turkish propagandists is to the effect that the massacred Christians were as bad as their executioners, that it was '50–50.' " On this issue he comments: "Had the Greeks, after the massacres in the Pontus and at Smyrna, massacred all the Turks in Greece, the record would have been 50–50—almost." As an eye-witness, he also praises Greeks for their "conduct [...] toward the thousands of Turks residing in Greece, while the ferocious massacres were going on...", which, according to his opinion, was "one of the most inspiring and beautiful chapters in all that country’s history."[43][44]


Smyrna burning during the Fire of Smyrna. According to different estimates some 10.000,[45] to 50,000[29] or 100,000[30] Greeks and Armenians were killed in the fire and accompanying massacres.

Newspaper published by The Scotsman on July 20th 1915 entitled, Greek Population of Turkey, A Crisis At Aivali

Smyrna citizens trying to reach the Allied ships during the Smyrna fire, 1922. The photo had been taken from the launch boat of a US battleship

According to various sources the Greek death toll in the Pontus region of Anatolia ranges from 300,000 to 360,000. Estimates for the death toll of Anatolian Greeks as a whole are significantly higher, a team of American researchers found in the early postwar period that the total number of Greeks killed may approach 900,000 people.[2]

According to the figures by the Greek government together with the Patriarchate, a total of one million people were estimated to be massacred.[46]

According to the International League for the Rights and Liberation of Peoples, between 1916 and 1923, up to 350,000 Greek Pontians were reportedly killed in massacres, persecution and death marches.[47] Merrill D. Peterson cites the death toll of 360,000 for the Greeks of Pontus.[48] According to George K. Valavanis "The loss of human life among the Pontian Greeks, since the Great War (World War I) until March 1924, can be estimated at 353,000, as a result of murders, hangings, and from punishment, disease, and other hardships."[49]

Constantine G Hatzidimitriou writes that "loss of life among Anatolian Greeks during the WWI period and its aftermath was approximately 735,370."[50] Edward Hale Bierstadt states that "According to official testimony, the Turks since 1914 have slaughtered in cold blood 1,500,000 Armenians, and 500,000 Greeks, men women and children, without the slightest provocation.".[51] At the Lausanne conference in late 1922 the British Foreign Minister Lord Curzon is recorded as saying "a million Greeks have been killed, deported or have died."[52]

In 1916, Emanuel Efendi, a Ottoman deputy, said that "550,000 Greeks... were killed."[53]


Article 142 of the 1920 Treaty of Sèvres, prepared after the first World War, called the Turkish regime "terrorist" and contained provisions "to repair so far as possible the wrongs inflicted on individuals in the course of the massacres perpetrated in Turkey during the war."[54] The Treaty of Sèvres was never ratified by the Turkish government and ultimately was replaced by the Treaty of Lausanne. That treaty was accompanied by a "Declaration of Amnesty", without containing any provision in respect to punishment of war crimes.[55]

In 1923, a population exchange between Greece and Turkey resulted in a near-complete elimination of the Greek ethnic presence in Turkey and a similar elimination of the Turkish ethnic presence in much of Greece. According to the Greek census of 1928, 1,104,216 Ottoman Greeks had reached Greece.[56] It is impossible to know exactly how many Greek inhabitants of Turkey died between 1914 and 1923, and how many ethnic Greeks of Anatolia were expelled to Greece or fled to the Soviet Union.[57] Some of the survivors and expelled took refuge in the neighboring Russian Empire (later, Soviet Union)[citation needed].

In 1955, the Istanbul Pogrom caused most of the Greek inhabitants remaining in Istanbul to flee and migrate from there. Historian Alfred-Maurice de Zayas identifies Istanbul Pogroms as a very serious crime against humanity and he states that, small Greek causality and especially the flight and big migration of Greeks after the pogrom corresponds to the "intent to destroy in whole or in part" criteria of the Genocide Convention[58]

Genocide recognition


Chrysostomos of Smyrna
Gregory Orologas of Kynonies
Ambrosios of Moschonisia, Asia Minor
Among the victims of the attrocities committed by the Turkish nationalist Army (1922–23) were hunderds of Christian clergy in Anatolia, such as metropolitan bishops (from left): Chrysostomos of Smyrna (lynched) Gregory of Kydonies (executed), Ambrosios of Moschonisia (buried alive).

The word genocide was coined in the early 1940s, the era of the Holocaust, by Raphael Lemkin, a Polish lawyer of Jewish descent. In his writings on genocide, Lemkin is known to have detailed the fate of Greeks in Turkey.[59] In August 1946 the New York Times reported:

Genocide is no new phenomenon, nor has it been utterly ignored in the past. ... The massacres of Greeks and Armenians by the Turks prompted diplomatic action without punishment. If Professor Lemkin has his way genocide will be established as an international crime...[60]

The 1948 Convention on the Prevention and Punishment of the Crime of Genocide (CPPCG) was adopted by the United Nations General Assembly in December 1948 and came into force in January 1951. It defines genocide in legal terms. Some historians and other scholars employ other definitions of genocide, which they consider better suited for academic use.[61]

Before creation of the word "genocide", the destruction of the Ottoman Greeks was known by Greeks as "the Massacre" (in Greek, η Σφαγή), "the Great Catastrophe" (η Μεγάλη Καταστροφή), or "the Great Tragedy" (η Μεγάλη Τραγωδία).[62] Contemporary accounts employed such terms as "annihilation", "systematic extermination", "persistent campaign of massacre", and "wholesale massacre".[43][63]


In December 2007 the International Association of Genocide Scholars (IAGS) passed a resolution affirming that the 1914–23 campaign against Ottoman Greeks constituted genocide.[64] Employing the term "Greek Genocide", it affirmed that Ottoman Greeks were subject to genocide alongside other groups, namely Armenians and Assyrians. The resolution was adopted on 1 December 2007 and the press release issued by the organization on 16 December.[65] The IAGS resolution was passed with an "overwhelming" majority.[66][67]

Historian Mark Mazower states that the deportation of Greeks by the Ottomans was on a "relatively small scale and do not appear to have been designed to end in their victims' deaths. What was to happen with the Armenians was of a different order.".[68] Niall Ferguson has drawn a comparison between sporadic maccacres of Pontic Greek communities after 1922 and the fate of the Armenians.[69] As per the IAGS resolution, genocide scholars, such as Dominik J. Schaller and Jürgen Zimmerer, have stated that the "genocidal quality of the murderous campaigns against Greeks" is "obvious".[70] Historian Angelos Elefantis "has expressed his shock at the use of the word "genocide" in relation only to the Smyrna massacres",[71] although not concerning the anti Greek attrocities in general.

Seminars and courses in several western universities examine the events. These include the College of Charleston,[72] the University of Michigan Dearborn[73] and the University of New South Wales[74] which has a dedicated research unit.


The Greek Parliament has passed two laws on the fate of the Ottoman Greeks; the first in 1994 and the second in 1998. The decrees were published in the Greek Government Gazette on 8 March 1994 and 13 October 1998 respectively. The 1994 decree affirmed the genocide in the Pontus region of Asia Minor and designated 19 May a day of commemoration, while the 1998 decree affirmed the genocide of Greeks in Asia Minor as a whole and designated 14 September a day of commemoration.[75] These laws were signed by the President of Greece but were not immediately ratified after political interventions. The leftist newspaper "Auge" (Αυγή, Dawn) had the initiative for freezing the application of this law. The subject became the center of a political debate between various Greek politicians, with the left being against. The president of the left-ecologists coalition Synaspismos party Nikos Konstantopoulos and A. Elefantis, known for his books on the history of the Greek communism, were some of the politicians who expressed their opposition to the decree. However, not all the left was unanimous on this. The non-parliamentary leftist intellectual and author George Karabelias bitterly criticized Elefantis and others (mainly from the left) who opposed the recognition of genocide and called them "revisionist historians", accusing the Greek main-stream left for a "distorted ideological evolution". He said that for the Greek left the 19th of May is a "day of amnesia".[76]

In the late 2000s the Communist Party of Greece adopted the term "Genocide of the Greeks of Pontus" (Γενοκτονία Ποντίων) in its official newspaper Rizospastis and participates in memorial events.[77][78][79]

The Republic of Cyprus also officially recognizes the events as genocide.[80]

In response to the 1998 law, the Turkish government released a statement which claimed that describing the events as genocide was "without any historical basis". "We condemn and protest this resolution" a Turkish Foreign Ministry statement said. "With this resolution the Greek Parliament, which in fact has to apologize to the Turkish people for the large-scale destruction and massacres Greece perpetrated in Anatolia, not only sustains the traditional Greek policy of distorting history, but it also displays that the expansionist Greek mentality is still alive" the statement added.[81]

On 11 March 2010, Sweden's Riksdag passed a motion recognising "as an act of genocide the killing of Armenians, Assyrians/Syriacs/Chaldeans and Pontiac (sic) Greeks in 1915".[82]

On 14 May 2013, the government of New South Wales was submitted a genocide recognition motion by Fred Nile of the Christian Democratic Party, and was later passed making it the fourth political entity to recognise the genocide.[83]

Reasons for limited recognition

The United Nations, the European Parliament, and the Council of Europe have not made any related statements. According to Constantine Fotiadis, professor of Modern Greek History at the Aristotle University of Thessaloniki, some of the reasons for the lack of wider recognition and delay in seeking acknowledgment of these events are as follows:[84][page needed]

  • In contrast to the Treaty of Sèvres, the superseding Treaty of Lausanne in 1923 dealt with these events by making no reference or mention, and thus sealed the end of the Asia Minor Catastrophe.
  • A subsequent peace treaty (Greco-Turkish Treaty of Friendship in June 1930) between Greece and Turkey. Greece made several concessions to settle all open issues between the two countries in return for peace in the region.
  • The Second World War, the Civil War, the Military junta and the political turmoil in Greece that followed, forced Greece to focus on its survival and other problems rather than seek recognition of these events.
  • The political environment of the Cold War, in which Turkey and Greece were supposed to be allies – facing one common Communist enemy – not adversaries or competitors.

In his book With Intent to Destroy: Reflections on Genocide, Colin Tatz argue that Turkey denies the genocide so as not to jeopardize "its ninety-five-year-old dream of becoming the beacon of democracy in the Near East".[85]

In their book Negotiating the Sacred: Blasphemy and Sacrilege in a Multicultural Society, Elizabeth Burns Coleman and Kevin White present a list of reasons explaining Turkey's inability to admit the genocides committed by the Young Turks, writing:[86]

Turkish denialism of the genocide of 1.5 million Armenians is official, riven, driven, constant, rampant, and increasing each year since the events of 1915 to 1922. It is state-funded, with special departments and units in overseas missions whose sole purpose is to dilute, counter, minimise, trivialise and relativise every reference to the events which encompassed a genocide of Armenians, Pontian Greeks and Assyrian Christians in Asia Minor.

and propose the following reasons for the denial of the genocides by Turkey, quote:[86]

  • A suppression of guilt and shame that a warrior nation, a ‘beacon of democracy’ as it saw itself in 1908 (and since), slaughtered several ethnic populations. Democracies, it is said, don’t commit genocide; ergo, Turkey couldn’t and didn’t do so.
  • A cultural and social ethos of honour, a compelling and compulsive need to remove any blots on the national escutcheon.
  • A chronic fear that admission will lead to massive claims for reparation and restitution.
  • To overcome fears of social fragmentation in a society that is still very much a state in transition.
  • A ‘logical’ belief that because the genocide was committed with impunity, so denial will also meet with neither opposition nor obloquy.
  • An inner knowledge that the juggernaut denial industry has a momentum of its own and can’t be stopped even if they wanted it to stop.


Memorials commemorating the plight of Ottoman Greeks have been erected throughout Greece, as well as in a number of other countries including Germany, Canada, the United States and, most recently, Australia.[87]

See also


  1. Jones 2010, pp. 150–51: ‘By the beginning of the First World War, a majority of the region’s ethnic Greeks still lived in present-day Turkey, mostly in Thrace (the only remaining Ottoman territory in Europe, abutting the Greek border), and along the Aegean and Black Sea coasts. They would be targeted both prior to and alongside the Armenians of Anatolia and Assyrians of Anatolia and Mesopotamia… The major populations of “Anatolian Greeks” include those along the Aegean coast and in Cappadocia (central Anatolia), but not the Greeks of the Thrace region west of the Bosphorus… A “Christian genocide” framing acknowledges the historic claims of Assyrian and Greek peoples, and the movements now stirring for recognition and restitution among Greek and Assyrian diasporas. It also brings to light the quite staggering cumulative death toll among the various Christian groups targeted… of the 1.5 million Greeks of Asia minor – Ionians, Pontians, and Cappadocians – approximately 750,000 were massacred and 750,000 exiled. Pontian deaths alone totaled 353,000.
  2. 2.0 2.1 Jones 2010, p. 166: ‘An estimate of the Pontian Greek death toll at all stages of the anti-Christian genocide is about 350,000; for all the Greeks of the Ottoman realm taken together, the toll surely exceeded half a million, and may approach the 900,000 killed that a team of US researchers found in the early postwar period. Most surviving Greeks were expelled to Greece as part of the tumultuous “population exchanges” that set the seal on a heavily “Turkified” state.’ Cite error: Invalid <ref> tag; name "FOOTNOTEJones2010166" defined multiple times with different content
  3. Jones 2006, pp. 154–55.
  4. Jones, pp. 171–2: ‘A resolution was placed before the IAGS membership to recognize the Greek and Assyrian/Chaldean components of the Ottoman genocide against Christians, alongside the Armenian strand of the genocide (which the IAGS has already formally acknowledged). The result, passed emphatically in December 2007 despite not inconsiderable opposition, was a resolution which I co-drafted, reading as follows:...’
  5. "IAGS Resolution on Genocides committed by the Ottoman Empire retrieved via the Internet Archive" (PDF). International Association of Genocide Scholars. 
  6. "Genocide Resolution approved by Swedish Parliament". , containing both the IAGS and the Swedish resolutions.
  7. Gaunt, David. Massacres, Resistance, Protectors: Muslim-Christian Relations in Eastern Anatolia during World War I. Piscataway, NJ: Gorgias Press, 2006.
  8. Schaller, Dominik J; Zimmerer, Jürgen (2008). "Late Ottoman genocides: the dissolution of the Ottoman Empire and Young Turkish population and extermination policies – introduction". pp. 7–14. Digital object identifier:10.1080/14623520801950820. 
  9. "IAGS officially recognizes Assyrian, Greek genocides" (PDF). International Association of Genocide Scholars. .
  10. Bloxham 2004, p. 150.
  11. Levene 1998.
  12. Ferguson 2006, p. 180.
  13. Hobsbawm, EJ (1992). Nations and nationalism since 1780 programme, myth, reality. Cambridge, UK: Cambridge University Press. p. 133. ISBN 0-521-43961-2. 
  14. 14.0 14.1 14.2 14.3 Travis 2009, p. 637.
  15. Hull 2005, p. 273.
  16. King 1922, p. 437.
  17. Pentzopoulos, Dimitri (2002). The Balkan exchange of minorities and its impact on Greece. C Hurst & Co. pp. 29–30. ISBN 978-1-85065-702-6. 
  18. The Atlanta Constitution, 17 June 1914, p. 1.
  19. Avedian 2009, p. 40.
  20. 20.0 20.1 20.2 Rendel 1922.
  21. Morgenthau 1919.
  22. Avedian 2009, p. 47.
  23. Midlarsky, Manus I (2005). The Killing Trap: Genocide in the Twentieth Century. Cambridge University Press. pp. 342–43. ISBN 978-0-521-81545-1. "Many (Greeks), however, were massacred by the Turks, especially at Smyrna (today’s İzmir) as the Greek army withdrew at the end of their headlong retreat from central Anatolia at the end of the Greco-Turkish War. Especially poorly treated were the Pontic Greeks in eastern Anatolia on the Black Sea. In 1920, as the Greek army advanced, many were deported to the Mesopotamian desert as had been the Armenians before them. Nevertheless, approximately 1,200,000 Ottoman Greek refugees arrived in Greece at the end of the war. When one adds to the total the Greeks of Constantinople who, by agreement, were not forced to flee, then the total number comes closer to the 1,500,000 Greeks in Anatolia and Thrace. Here, a strong distinction between intention and action is found. According to the Austrian consul at Amisos, Kwiatkowski, in his November 30, 1916, report to foreign minister Baron Burian: “on 26 November Rafet Bey told me: ‘we must finish off the Greeks as we did with the Armenians…’ on 28 November Rafet Bey told me: ‘today I sent squads to the interior to kill every Greek on sight.’ I fear for the elimination of the entire Greek population and a repeat of what occurred last year, Or according to a January 31, 1917, report by Chancellor Hollweg of Austria: the indications are that the Turks plan to eliminate the Greek element as enemies of the state, as they did earlier with the Armenians. The strategy implemented by the Turks is of displacing people to the interior without taking measures for their survival by exposing them to death, hunger, and illness. The abandoned homes are then looted and burnt or destroyed. Whatever was done to the Armenians is being repeated with the Greeks. Massacres most likely did take place at Amisos and other villages in Pontus. Yet given the large number of surviving Greeks, especially relative to the small number of Armenian survivors, the massacres apparently were restricted to Pontus, Smyrna, and selected other ‘sensitive’ regions." 
  24. "Osmanli Belgelerinde Ermeniler". Devletarsivleri. pp. 207–11. .
  25. Akçam, Taner (1996). Armenien und der Völkermord: Die Istanbuler Prozesse und die Türkische Nationalbewegung. Hamburg: Hamburger Edition. p. 185. 
  26. Toynbee, p. 270.
  27. Rummel (Chapter 5)
  28. 28.0 28.1 Taner Akcam, A Shameful Act, p. 322
  29. 29.0 29.1 Freely, John. The western shores of Turkey: discovering the Aegean and Mediterranean coasts. Tauris Parke Paperbacks, 2004. p. 103 [1]
  30. 30.0 30.1 Rudolph J. Rummel, Irving Louis Horowitz (1994). "Turkey's Genocidal Purges". Death by Government. Transaction Publishers. ISBN 1-56000-927-6. , p. 233
  31. Naimark, Norman (2002). Fires of hatred: Ethnic cleansing in 20th century Europe. Harvard University Press. p. 249. ISBN 978-0-674-00994-3. Retrieved 3 June 2011. 
  32. Toynbee (1922), pp. 312–313.
  33. Nikolaos Hlamides, ‘‘The Greek Relief Committee: America’s Response to the Greek Genocide,’’ Genocide Studies and Prevention 3, 3 (December 2008): 375–383.
  34. 34.0 34.1 Rendel G. W. (20 March 1922)
  35. 35.0 35.1 Australian Institute for Holocaust and Genocide Studies: the genocide and its aftermath
  36. 36.0 36.1 Halo pp. 26, 27, & 28
  37. The New York Times Advanced search engine for article and headline archives (subscription necessary for viewing article content).
  38. Alexander Westwood and Darren O'Brien, Selected bylines and letters from The New York Times, The Australian Institute for Holocaust and Genocide Studies, 2006
  39. Our Company, Awards, New York Times. See also Pulitzer Prizes awarded to the New York Times' staff.
  40. Kateb, Vahe Georges (2003). Australian Press Coverage of the Armenian Genocide 1915–1923, University of Wollongong, Graduate School of Journalism
  41. "Morgenthau Calls for Check on Turks". 5 September 1922. p. 3. 
  42. Morgenthau 1918, p. 201.
  43. 43.0 43.1 Horton[page needed]
  44. Marketos, James L (2006). "George Horton: An American Witness in Smyrna". AHI World. Retrieved 11-03-2009. 
  45. Naimark, Norman M. Fires of hatred: ethnic cleansing in twentieth-century Europe (2002), Harvard University Press, pp. 47–52.
  46. Jones 2010, p. 150.
  47. United Nations document E/CN.4/1998/NGO/24 (p. 3) acknowledging receipt of a letter by the "International League for the Rights and Liberation of Peoples" titled "A people in continued exodus" (i.e., Pontian Greeks) and putting the letter into internal circulation (dated 1998-02-24)
    If above link doesn't work, search United Nations documents for "A people in continued exodus"
  48. Peterson[page needed]
  49. Valavanis, p. 24.
  50. Hatzidimitriou, Constantine G., American Accounts Documenting the Destruction of Smyrna by the Kemalist Turkish Forces: September 1922, New Rochelle, NY: Caratzas, 2005, p. 2.
  51. Bierstadt[page needed]
  52. "Turks Proclaim Banishment Edict to 1,000,000 Greeks", The New York Times, 2 December 1922, p. 1.
  53. Jones 2010, p. 155.
  54. Treaty of Sevres
  55. Bassioun, pp. 62–63
  56. Geniki Statistiki Ypiresia tis Ellados (Statistical Annual of Greece), Statistika apotelesmata tis apografis sou plithysmou tis Ellados tis 15–16 Maiou 1928, pg.41. Athens: National Printing Office, 1930. Quoted in Kontogiorgi, Elisabeth (2006-08-17). Population Exchange in Greek Macedonia: The Forced Settlement of Refugees 1922–1930. Oxford University Press. pp. 96, footnote 56. ISBN 978-0-19-927896-1. 
  57. Ascherson p. 185
  58. "Alfred de Zayas publication about the Istanbul Pogrom"
  59. Mcdonnell, MA; Moses, AD (December 2005). "Raphael Lemkin as historian of genocide in the Americas". pp. 501–29. .
  60. "Genocide", The New York Times, 26 August 1946
  61. Björnson, Karin Solveig (1998). "Genocide and Gross Human Rights Violations in Comparative Perspective: In Comparative Perspective". Transaction. p. 133. ISBN 978-0-7658-0417-4. 
  62. Hatzidimitriou, Constantine G (2005). "American Accounts Documenting the Destruction of Smyrna by the Kemalist Turkish Forces: September 1922". Caratzas. p. 1. .
  63. Morgenthau, p. 153
  64. "Genocide Scholars Association Officially Recognizes Assyrian, Greek Genocides" (PDF). IAGS. 2007‐12‐16. .
  65. "Greek Genocide 1914–23 Resolution". IAGS. 16 December 2007. .
  66. "International Genocide Scholars Association Officially Recognizes Assyrian, Greek Genocides". 12-15-2007 19:19:49. "In a groundbreaking move, the International Association of Genocide Scholars (IAGS) has voted overwhelmingly to recognize the genocides inflicted on Assyrian and Greek populations of the Ottoman Empire between 1914 and 1923. and: The overwhelming backing given to this resolution by the world's leading genocide scholars organization will help to raise consciousness about the Assyrian and Greek genocides," Jones said on December 15. "It will also act as a powerful counter to those, especially in present-day Turkey, who still ignore or deny outright the genocides of the Ottoman Christian minorities." 
  67. "*Press Release* GENOCIDE SCHOLARS ASSOCIATION OFFICIALLY RECOGNIZES ASSYRIAN, GREEK GENOCIDES". International Association of Genocide Scholars (IAGS). December 16, 2007. "The International Association of Genocide Scholars (IAGS) has voted overwhelmingly to recognize the genocides inflicted on Assyrian and Greek populations of the Ottoman Empire between 1914 and 1923. and: "The overwhelming backing given to this resolution by the world's leading genocide scholars organization will help to raise consciousness about the Assyrian and Greek genocides," Jones said on December 10. "It will also act as a powerful counter to those, especially in present-day Turkey, who still ignore or deny the genocides of the Ottoman Christian minorities" 
  68. Mazower, Mark (2011). "The G-Word". LRB. Retrieved 1 May 2011. 
  69. Ferguson 2007, p. 182.
  70. Schaller, Dominik J.; Zimmerer, Jurgen, "Late Ottoman genocides: the dissolution of the Ottoman Empire and Young Turkish population and extermination policies", Journal of Genocide Research, Volume 10, Issue 1, March 2008, pp. 7–14.
  71. Fisk, Robert (13 February 2001). "Athens and Ankara at odds over genocide". The Independent. London. Archived from the original on 1 July 2008. Retrieved 4 May 2010. 
  72. College of Charleston, New Carolina, Managing Diversity Syllabus, Migration Patterns. Retrieved on 2007-02-04.
  73. Before the Silence,The Armenian and Greek Genocides
  74. The Pontian Genocide and Asia Minor Holocaust Research Unit
  75. "Error: no |title= specified when using {{Cite web}}". .
  76. Karabelias, George (2010). "Καταστροφή ή Γενοκτονία" (in Greek). Catastrophe or Genocide?. "Και εάν η Κυβέρνηση για λόγους πολιτικής σκοπιμότητας θα αποσύρει το Π.Δ., η Αριστερά θα αναλάβει, όπως πάντα, να προσφέρει τα ιδεολογικά όπλα του πολέμου. Ο Άγγελος Ελεφάντης θα γράψει στο ίδιο τεύχος των Νέων πως δεν υπάρχει κανένας λόγος να αναγορεύσομε την 14 Σεπτεμβρίου του 1922 ούτε καν σε ημέρα εθνικής μνήμης. [And while the Government for the sake of political expediency withdraws the Presidential Decree, the Left undertakes, as always, to offer the ideological weapons for this war. Angelos Elefantis writes in the same leaf of the NEA newspaper (Feb. 24, 2001) that there is no reason to proclaim the 14th of September of 1922 not even to a day of national memory.]" 
  77. Pontic Genocide, Responsible is the imperialistic opportunism, May 20, 2009.
  78. Day in Memory of the Pontic Greeks Genocide. The poor in the center of powerful confrontations. May 20, 2010.
  79. "The Peoples must remember". Day in Memory for the Pontic Greeks Genocide. May 20, 2008
  80. Cyprus Press Office, New York City
  81. "Turkey Denounces Greek 'Genocide' Resolution". Office of the Prime Minister, Directorate General of Press and Information. 1998-09-30. Retrieved 2007-02-05. .
  82. "Motion 2008/09:U332 Genocide of Armenians, Assyrians/Syriacs/Chaldeans and Pontiac Greeks in 1915". Stockholm: Riksdag. 11 March 2010. Retrieved 12 March 2010. 
  84. Fotiadis 2004.
  85. Colin Martin Tatz (2003). With Intent to Destroy: Reflections on Genocide. Verso. p. 13. ISBN 978-1-85984-550-9. Retrieved 8 June 2013. "Turkey, still struggling to achieve its ninety-five-year-old dream of becoming the beacon of democracy in the Near East, does everything possible to deny its genocide of the Armenians, Assyrians and Pontian Greeks." 
  86. 86.0 86.1 Coleman, Elizabeth Burns; White, Kevin. "Negotiating the Sacred: Blasphemy and Sacrilege in a Multicultural Society". pp. 82–83. ISBN 1920942475. .
  87. "The Greek Genocide 1914–23". Retrieved 2008-09-18. .





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