| Battle of Pteria | |||||||||
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| Part of the Campaigns of Cyrus the Great | |||||||||
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| Belligerents | |||||||||
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Lydian Empire, Babylonian mercenaries, Arabian mercenaries | Achaemenid Empire | ||||||||
| Commanders and leaders | |||||||||
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Croesus of Lydia, Artacamas of Phrygia, Aribaeus of Cappadocia, Aragdus of Arabia, Gabaedus of Hellespont, unknown others |
Cyrus the Great, Arsames of Persia, Hystaspes of Persia, Artabazus, Aglaitadas, Chrysantas, Madates, Megabyzus, Abradates of Susia, Andamyas of Media, Araspas, Harpagus, Rambacas, Tanaoxares, Tigranes of Armenia, Embas, Artouchas of Hyrcania, Datamas of Cadusia, Alceuna, Rhathines, Gubaru of Babylonia, Gadates, Amorges or Thambradas of Sacia, Euphratas, Dauchas Carduchas, Artaozus, Artagerses, Pharnuchus, Asiadatus, Adousius, unknown others | ||||||||
| Strength | |||||||||
| Unknown1 |
Unknown,1 20,000[1] | ||||||||
| Casualties and losses | |||||||||
| Heavy2 | Heavy2 | ||||||||
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1 Herodotus states that the Lydian forces "fell very short of the enemy." 2 "[...] upon both sides the number of the slain was great; nor had victory declared in favour of either party, [...]" | |||||||||
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At the Battle of Pteria (Ancient Greek: Πτερία) in 547 BC, the Persian forces of Cyrus the Great fought a drawn battle with the invading Lydian forces of Croesus, forcing Croesus to withdraw back west into his own kingdom.
Background[]
Formerly, the Lydians and Medes had arranged that the natural boundary between the two empires would be the Halys River. Croesus learned of the sudden Persian uprising and defeat of his longtime rivals, the Medes. He attempted to opportunistically use these set of events to expand his borders upon the eastern frontier of Lydia. He made an alliance with Chaldea, Egypt and Sparta.
Motives[]
Croesus may have intended re-instating his brother-in-law, Astages on the Median throne. It is also possible that he was trying to pre-empt a Persian invasion of Lydia.
Battle[]
Cyrus advanced to halt the Lydian invasion. The winter battle appears to have been fierce, but indecisive. Croesus withdrew across the Halys. As Herodotus refers to how the Lydians fell short in defeating the Persians, it seems clear that partly because of the battle, and having fewer troops than the Persians, it was enough for Croesus to retreat. The Persians reclaimed the land of the Medes in their name. In this respect, the battle might be regarded as a strategic victory for the Persians, in that it helped to secure Cappadocia as part of the newly formed Achaemenid Empire.
Aftermath[]
Among historians, the outcome of the battle remains debatable and unclear. Before all of this, and prior to his invasion, Croesus asked the Oracle of Delphi for advice. The Oracle suggested vaguely that, "if King Croesus crosses the Halys River, a great empire will be destroyed." Croesus received these words with delight, instigating a war that would ironically and eventually end not the Persian Empire but his own. This battle was shortly followed by the Battle of Thymbra, which ended in a decisive victory for Cyrus the Great.
Sources[]
- Herodotus. The Histories. Suffolk, England: Penguin Books, 1975.
- Dupuy, R. Ernest, and Trevor N. Dupuy. The Encyclopedia of Military History from 3500 B.C. to the present. New York: Harper and Row, 1977.
- Fuller, J.F.C. A Military History of the Western World, Volume One. N.P.: Minerva Press, 1954.
References[]
- ↑ Eggenberger, David, An Encyclopedia of Battles: Accounts of Over 1,560 Battles from 1479 B.C. to the Present, Courier Dover Publications, (1985) p. 386
- ↑ Xenophon Hist., Cyropaedia Book 6, chapter 4, section 5, line 3 ἐν δὲ τούτῳ ἡ Πάνθεια ἀποχωρῆσαι κελεύσασα τοὺς παρόντας πάντας ἔλεξεν· Ἀλλ' ὅτι μέν, ὦ Ἀβραδάτα, εἴ τις καὶ ἄλλη πώποτε γυνὴ τὸν ἑαυτῆς ἄνδρα μεῖζον τῆς αὑτῆς ψυχῆς ἐτίμησεν, οἶμαί σε γιγνώ- σκειν ὅτι καὶ ἐγὼ μία τούτων εἰμί. τί οὖν ἐμὲ δεῖ καθ' ἓν ἕκαστον λέγειν; τὰ γὰρ ἔργα οἶμαί σοι πιθανώτερα παρε- σχῆσθαι τῶν νῦν λεχθέντων λόγων. ὅμως δὲ οὕτως ἔχουσα πρὸς σὲ ὥσπερ σὺ οἶσθα, ἐπομνύω σοι τὴν ἐμὴν καὶ σὴν φιλίαν ἦ μὴν ἐγὼ βούλεσθαι ἂν μετὰ σοῦ ἀνδρὸς ἀγαθοῦ γενομένου κοινῇ γῆν ἐπιέσασθαι μᾶλλον ἢ ζῆν μετ' αἰσχυνο- μένου αἰσχυνομένη· οὕτως ἐγὼ καὶ σὲ τῶν καλλίστων καὶ ἐμαυτὴν ἠξίωκα. καὶ Κύρῳ δὲ μεγάλην τινὰ δοκῶ ἡμᾶς χάριν ὀφείλειν, ὅτι με αἰχμάλωτον γενομένην καὶ ἐξαι- ρεθεῖσαν αὑτῷ οὔτε ὡς δούλην ἠξίωσε κεκτῆσθαι οὔτε ὡς ἐλευθέραν ἐν ἀτίμῳ ὀνόματι, διεφύλαξε δὲ σοὶ ὥσπερ ἀδελφοῦ γυναῖκα λαβών. πρὸς δὲ καὶ ὅτε Ἀράσπας ἀπέστη αὐτοῦ ὁ ἐμὲ φυλάττων, ὑπεσχόμην αὐτῷ, εἴ με ἐάσειε πρὸς
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